Analects 17.23 · Yang Huo
“The exemplary person holds rightness highest. An exemplary person with courage but no rightness becomes a rebel; a petty person with courage but no rightness becomes a thief.”
Meaning, context, and how to apply it today
君子義以爲上 君子有勇而無義爲亂 小人有勇而無義爲盜 (jūn zǐ yì yǐ wéi shàng, jūn zǐ yǒu yǒng ér wú yì wéi luàn, xiǎo rén yǒu yǒng ér wú yì wéi dào) means “The exemplary person holds rightness highest. An exemplary person with courage but no rightness becomes a rebel; a petty person with courage but no rightness becomes a thief.” It is a passage from the Analects of Confucius, Book 17 (Yang Huo), Chapter 23.
君子義以爲上 君子有勇而無義爲亂 小人有勇而無義爲盜
- Pinyin
- jūn zǐ yì yǐ wéi shàng, jūn zǐ yǒu yǒng ér wú yì wéi luàn, xiǎo rén yǒu yǒng ér wú yì wéi dào
- Translation
- The exemplary person holds rightness highest. An exemplary person with courage but no rightness becomes a rebel; a petty person with courage but no rightness becomes a thief.
- Source
- Analects, Book 17 (Yang Huo), Chapter 23
What does this passage mean?
In the twenty-third chapter of Yang Huo, Zilu asks whether the exemplary person prizes courage, and Confucius answers that the exemplary person holds rightness highest: an exemplary person with courage but no rightness becomes a rebel, and a petty person with courage but no rightness becomes a thief. Zilu was the bravest of the disciples, and Confucius repeatedly taught him that courage in itself is not a virtue; it becomes one only when rightness is present. The contrast is sharp: when courage loses its direction, the high-ranking stir rebellion and the low-ranking turn to banditry. Strength and daring are neither good nor bad; what they serve determines their worth.
How can we apply it today?
Drive, decisiveness, and nerve are prized qualities in organizations. But Confucius places one question before them: courage for what? Drive that pushes a wrong goal destroys an organization, and decisiveness without principle harms people. When someone with great authority behaves this way the whole organization shakes; when someone with little authority does, it becomes fraud and corner-cutting. That is why, before choosing a courageous person, one should first see what they believe to be right. Checking where your own daring is pointed matters as much as building it up.
Questions to reflect on
- ·What are your drive and daring aimed at?
- ·Have you ever made a decision that was brave but pointed in the wrong direction?
- ·Have you seen courage without rightness cause trouble close to you?
Character-by-character breakdown
| Character | Pinyin | Meaning | Strokes | Radical |
|---|---|---|---|---|
| 君 | jūn | ruler | 7 | 口 (mouth) |
| 子 | zǐ | son | 3 | 子 (child) |
| 義 | yì | right | 13 | 羊 (sheep) |
| 以 | yǐ | by means of | 5 | 人 (person) |
| 爲 | wéi | take as | 12 | 爪 (claw) |
| 上 | shàng | above | 3 | 一 (one) |
| 君 | jūn | ruler | 7 | 口 (mouth) |
| 子 | zǐ | son | 3 | 子 (child) |
| 有 | yǒu | exist | 6 | 月 (moon) |
| 勇 | yǒng | brave | 9 | 力 (power) |
| 而 | ér | and; but | 6 | 而 (and) |
| 無 | wú | lack | 12 | 火 (fire) |
| 義 | yì | right | 13 | 羊 (sheep) |
| 爲 | wéi | become | 12 | 爪 (claw) |
| 亂 | luàn | disordered | 13 | 乙 (second) |
| 小 | xiǎo | small | 3 | 小 (small) |
| 人 | rén | person | 2 | 人 (person) |
| 有 | yǒu | exist | 6 | 月 (moon) |
| 勇 | yǒng | brave | 9 | 力 (power) |
| 而 | ér | and; but | 6 | 而 (and) |
| 無 | wú | lack | 12 | 火 (fire) |
| 義 | yì | right | 13 | 羊 (sheep) |
| 爲 | wéi | become | 12 | 爪 (claw) |
| 盜 | dào | robber | 12 | 皿 (dish) |
Frequently asked questions
Q. What does “The exemplary person holds rightness…” mean?
君子義以爲上 君子有勇而無義爲亂 小人有勇而無義爲盜 (jūn zǐ yì yǐ wéi shàng, jūn zǐ yǒu yǒng ér wú yì wéi luàn, xiǎo rén yǒu yǒng ér wú yì wéi dào) means “The exemplary person holds rightness highest. An exemplary person with courage but no rightness becomes a rebel; a petty person with courage but no rightness becomes a thief.” It comes from the Analects, Book 17 (Yang Huo), Chapter 23.
Q. Where does this passage appear in the Analects?
It is Analects 17.23: Book 17 (Yang Huo), Chapter 23.
Q. How can this teaching be applied today?
Drive, decisiveness, and nerve are prized qualities in organizations.But Confucius places one question before them: courage for what?